I agree, animal rights are important. I am not sure that animals are worth as much as humans morally, but even so, the argument for shrimp welfare is extremely moving. Well worth reading. It’s easy to imagine shrimp are undeserving of compassion because they are small, have tiny brains, and have a silly name.
Well, I didn’t say all animals, I said the ones we create. When you create an individual, the act places you in that individuals debt. You don’t own them, you owe them. We have a duty not to harm all individuals on Earth so far as we can help it, but we have far greater responsibilities to those individuals that we bring into existence. There is no difference, morally, between forcing a child and forcing an animal to exist.
I do find topics like natalism and deathism quite fascinating. I’m not certain you’re correct, but I do think what you’re saying is very plausible. I lean more utilitarian, so I find it hard to justify the notion of debt to a specific entity – after all, if you can do right by the entity you create, shouldn’t it be equally good to do right by another entity?
Basically, I’m saying yes, one owes a debt to their children. I just don’t know how to prove that the concept of “debt” exists at all morally. But assuming it does and it behaves like I think it should, then yes.
I agree, animal rights are important. I am not sure that animals are worth as much as humans morally, but even so, the argument for shrimp welfare is extremely moving. Well worth reading. It’s easy to imagine shrimp are undeserving of compassion because they are small, have tiny brains, and have a silly name.
Well, I didn’t say all animals, I said the ones we create. When you create an individual, the act places you in that individuals debt. You don’t own them, you owe them. We have a duty not to harm all individuals on Earth so far as we can help it, but we have far greater responsibilities to those individuals that we bring into existence. There is no difference, morally, between forcing a child and forcing an animal to exist.
I do find topics like natalism and deathism quite fascinating. I’m not certain you’re correct, but I do think what you’re saying is very plausible. I lean more utilitarian, so I find it hard to justify the notion of debt to a specific entity – after all, if you can do right by the entity you create, shouldn’t it be equally good to do right by another entity?
Do you agree you have a debt to creatures you fuck into existence with your own genitalia?
Let’s keep the language chill if you don’t mind.
Yes, assuming such a thing as debt exists. In a different and better world where life is inherently positive, there might not be a debt.
???
If you don’t like how I talk, I guess we’re done here, because I don’t accept your terms. Be reassured at least there was no mal-intent.
Like, fuck.
Basically, I’m saying yes, one owes a debt to their children. I just don’t know how to prove that the concept of “debt” exists at all morally. But assuming it does and it behaves like I think it should, then yes.