I find vegan intellect fascinating. I love hearing their responses to my epistomology. They all make it up as they go along. It’s very similar to religious beliefs in the way it is personal. Each has their own set beliefs on where to draw the line of what is vegan and what is not.
My personal understanding of the world is that plants aren’t so different from animals that they can be classified separately from other food sources. For example, how much different is r-selected reproduction from a fruiting plant. Plants react differently to different colors of light and so do we.
It helps to understand the goal of a vegan. The extent to which we are tied to every living thing on Earth means that many vegans have set impossible goals.
What a word salad. Your comment can be applied to anything because people are different lol. All my friends who are dads have different ideas on how to be a dad. Fascinating. It helps to understand the goal of a parent. All my friends with jobs define success in different ways. It’s like they’re all making it up as they go along. Fascinating. It helps to understand the goals of a worker.
It’s ok to set “impossible” goals if you view them as directions rather than destinations.
I feel so kindred with the way you see things. You’re making an observation and you’re curious about the “why” of everything. I feel people often read my similar interest in a subculture as critical. Kind of like how bluntness can be perceived as rude, I guess. Do you ever have a similar response happen to you?
In real life it can be better or worse. Some of the closest people in my life get immediately defensive. It’s sometimes easier to talk with strangers. More often than not, I will find a passion point that is the limit of conversation. At those times I just listen as much as possible. How much I engage depends on how they rect to my questions.
Veganism has and always will be just dogma. I find it quite annoying how individuals can so freely push their moral philosophy onto others. Veganism should always be a personal philosophy.
Also, there are now many vegans (considered bottom-up vegans) taking the communist route and basically advocating for revolutions in order to cease animal food production.
I have conversed with quite a few vegans and none of them have pushed their morals on others. Some of them have been very upfront about their veganism. I am wondering where you are that you see vegans being so revolutionary.
When i speak of ones that push their moral philosophy on others (rather aggressively i might add), I’m talking about the vegans that walk into restaurants to cause a fuss. I’m talking about the ones that criticize and talk down on meat eaters for their habits. There are many who do practice veganism as a personal philosophy. I guess dogma always attracts “bad apples”
Also, i never claimed all vegans were revolutionary. I’m specifically referring to “bottom-up vegans” who advocate for more aggressive and hands-on methods in preventing animal farming rather than waiting for government reforms akin to a revolution.
Don’t you feel that you just see it that way because you’re on the opposing side on this? This sounds to me exactly the same as how a homophobe for example would describe gay rights activists.
Just go through all the points you mentioned in this and your previous comment, and replace those scenarios with the issues of various types of bigotry and ethical issues like transphobia, racism, child labour, slave labour etc.
Don’t get hung up on how bad these are in comparison to each other, that’s not the point. Just look at how they’re all ethical issues where a group of sentient beings are being harmed, and what kind of advocacy you’re in favour of to prevent that harm. And why you would see the one issue you might be on the side of the harm being carried out so differently.
Your analogy makes perfect sense, and i can understand from a vegan point of view why they would advocate in such manners even though i don’t agree on the equivalence of human rights issues and animal rights issues.
Reacting to stimuli like the colour of light is irrelevant. My phone camera would fall into the same category, then. A light switch reacts to getting pressed and turns on a light, it’s reacting to a stimulus.
What matters is sentience, which plants cannot possess, since they don’t have a central nervous system. And even if they did, a diet that includes meat takes more plants, since those animals have to be fed plants in order to raise them.
They all make it up as they go along. It’s very similar to religious beliefs in the way it is personal. Each has their own set beliefs on where to draw the line of what is vegan and what is not
The extent to which we are tied to every living thing on Earth means that many vegans have set impossible goals.
Regarding these two, is this any different from human rights? Where people draw the line regarding slave labour, child labour, which type of humans they care about (considering racism, homophobia, trans phobia, ableism etc). I’m sure lots of people have impossible goals regarding human rights, but working to get as close to those as possible is still sensible.
The response to light color does not stand on its own. That is merely one parallel from many. It is true plants do not have a nervous system like animals, but they do have similar responses to stimuli. Parallels can be drawn to sight, sound/touch and smell/taste.
Sentience is another topic that is defined subjectively. From context it is clear you make a central nervous system a foundational requirement. I could also apply this to technology, so I would need clarification from you to understand what it means to you. I do not hold to a personal definition for sentience because I have found neither a universal nor scientific understanding of the idea.
Again, all of these reactions to stimuli can be explained as direct, chemical reactions, not signals that get sent to a central unit, are processed, being “felt”, and then being reacted to. There is no one thing or being in plants like the central nervous system of animals that is capable of feeling something.
Regarding the topic of sentience, I propose looking at it like this:
There’s a range of definitions that is somewhere around it being the capacity to perceive, to be aware, to be/exist from ones own perspective. However you define it, a central nervous system or other type of similar central unit would have to be a requirement, because that is what would actually be sentient. You are your brain, your hand is just part of your body, if it was chopped off, it by itself is not sentient.
And whatever vague definition of it you go with, there’s two options: Either sentience is real, or it isn’t. If it isn’t real, literally nothing matters, gg. If it is real, non-human animals with central nervous systems, and therefore sentience and the capacity to suffer, deserve ethical consideration, and we should do what is reasonably possible to reduce their suffering and death.
Since we don’t know the answer to the existence of sentience, we should err on the side of caution. If we’re wrong, and we’re all as sentient as a rock, the inconvenience we’d have suffered in our efforts to protect fellow sentient-but-actually-not beings can’t be felt by us, no harm done. If we’re right, the suffering we’ll have prevented, in both scale and intensity, is indescribable.
However you define it, a central nervous system or other type of similar central unit would have to be a requirement, because that is what would actually be sentient
Without CNS there would be something else sophisticated enough to show sentience that would have been sentient. So to me it looks like this is not really a requirement, albeit it’s simpler to say that it is.
As a side note, I think that given how human-centric humans are (which is to be expected, really) even if we were living with another sentient species on the same planet we would argue they are not sentient for whatever reason we could come up with, and change sentience definition accordingly
I find vegan intellect fascinating. I love hearing their responses to my epistomology. They all make it up as they go along. It’s very similar to religious beliefs in the way it is personal. Each has their own set beliefs on where to draw the line of what is vegan and what is not.
My personal understanding of the world is that plants aren’t so different from animals that they can be classified separately from other food sources. For example, how much different is r-selected reproduction from a fruiting plant. Plants react differently to different colors of light and so do we.
It helps to understand the goal of a vegan. The extent to which we are tied to every living thing on Earth means that many vegans have set impossible goals.
Just fascinating.
What a word salad. Your comment can be applied to anything because people are different lol. All my friends who are dads have different ideas on how to be a dad. Fascinating. It helps to understand the goal of a parent. All my friends with jobs define success in different ways. It’s like they’re all making it up as they go along. Fascinating. It helps to understand the goals of a worker.
It’s ok to set “impossible” goals if you view them as directions rather than destinations.
Fascinating huh?
I feel so kindred with the way you see things. You’re making an observation and you’re curious about the “why” of everything. I feel people often read my similar interest in a subculture as critical. Kind of like how bluntness can be perceived as rude, I guess. Do you ever have a similar response happen to you?
Just look at the other responses to my comments.
In real life it can be better or worse. Some of the closest people in my life get immediately defensive. It’s sometimes easier to talk with strangers. More often than not, I will find a passion point that is the limit of conversation. At those times I just listen as much as possible. How much I engage depends on how they rect to my questions.
Veganism has and always will be just dogma. I find it quite annoying how individuals can so freely push their moral philosophy onto others. Veganism should always be a personal philosophy.
Also, there are now many vegans (considered bottom-up vegans) taking the communist route and basically advocating for revolutions in order to cease animal food production.
I have conversed with quite a few vegans and none of them have pushed their morals on others. Some of them have been very upfront about their veganism. I am wondering where you are that you see vegans being so revolutionary.
When i speak of ones that push their moral philosophy on others (rather aggressively i might add), I’m talking about the vegans that walk into restaurants to cause a fuss. I’m talking about the ones that criticize and talk down on meat eaters for their habits. There are many who do practice veganism as a personal philosophy. I guess dogma always attracts “bad apples”
Also, i never claimed all vegans were revolutionary. I’m specifically referring to “bottom-up vegans” who advocate for more aggressive and hands-on methods in preventing animal farming rather than waiting for government reforms akin to a revolution.
Don’t you feel that you just see it that way because you’re on the opposing side on this? This sounds to me exactly the same as how a homophobe for example would describe gay rights activists.
Just go through all the points you mentioned in this and your previous comment, and replace those scenarios with the issues of various types of bigotry and ethical issues like transphobia, racism, child labour, slave labour etc.
Don’t get hung up on how bad these are in comparison to each other, that’s not the point. Just look at how they’re all ethical issues where a group of sentient beings are being harmed, and what kind of advocacy you’re in favour of to prevent that harm. And why you would see the one issue you might be on the side of the harm being carried out so differently.
Your analogy makes perfect sense, and i can understand from a vegan point of view why they would advocate in such manners even though i don’t agree on the equivalence of human rights issues and animal rights issues.
Reacting to stimuli like the colour of light is irrelevant. My phone camera would fall into the same category, then. A light switch reacts to getting pressed and turns on a light, it’s reacting to a stimulus.
What matters is sentience, which plants cannot possess, since they don’t have a central nervous system. And even if they did, a diet that includes meat takes more plants, since those animals have to be fed plants in order to raise them.
Regarding these two, is this any different from human rights? Where people draw the line regarding slave labour, child labour, which type of humans they care about (considering racism, homophobia, trans phobia, ableism etc). I’m sure lots of people have impossible goals regarding human rights, but working to get as close to those as possible is still sensible.
The response to light color does not stand on its own. That is merely one parallel from many. It is true plants do not have a nervous system like animals, but they do have similar responses to stimuli. Parallels can be drawn to sight, sound/touch and smell/taste.
Sentience is another topic that is defined subjectively. From context it is clear you make a central nervous system a foundational requirement. I could also apply this to technology, so I would need clarification from you to understand what it means to you. I do not hold to a personal definition for sentience because I have found neither a universal nor scientific understanding of the idea.
As for the last paragraph: yup.
Again, all of these reactions to stimuli can be explained as direct, chemical reactions, not signals that get sent to a central unit, are processed, being “felt”, and then being reacted to. There is no one thing or being in plants like the central nervous system of animals that is capable of feeling something.
Regarding the topic of sentience, I propose looking at it like this:
There’s a range of definitions that is somewhere around it being the capacity to perceive, to be aware, to be/exist from ones own perspective. However you define it, a central nervous system or other type of similar central unit would have to be a requirement, because that is what would actually be sentient. You are your brain, your hand is just part of your body, if it was chopped off, it by itself is not sentient.
And whatever vague definition of it you go with, there’s two options: Either sentience is real, or it isn’t. If it isn’t real, literally nothing matters, gg. If it is real, non-human animals with central nervous systems, and therefore sentience and the capacity to suffer, deserve ethical consideration, and we should do what is reasonably possible to reduce their suffering and death.
Since we don’t know the answer to the existence of sentience, we should err on the side of caution. If we’re wrong, and we’re all as sentient as a rock, the inconvenience we’d have suffered in our efforts to protect fellow sentient-but-actually-not beings can’t be felt by us, no harm done. If we’re right, the suffering we’ll have prevented, in both scale and intensity, is indescribable.
Without CNS there would be something else sophisticated enough to show sentience that would have been sentient. So to me it looks like this is not really a requirement, albeit it’s simpler to say that it is.
As a side note, I think that given how human-centric humans are (which is to be expected, really) even if we were living with another sentient species on the same planet we would argue they are not sentient for whatever reason we could come up with, and change sentience definition accordingly